New Bitesize Biography on George Whitefield by Michael Haykin

By Dustin Bruce

Today, December 16th, 2014, marks the 300th anniversary of the birth of the great eighteenth century revivalist George Whitefield. Born at the Bell Inn in Gloucester in 1714, Whitefield shaped the trans-Atlantic British community through his participation in what came to be known as The Great Awakening.

In celebration of this anniversary, a number of works on Whitefield have come out, including a new critical work by Dr. Thomas S. Kidd of Baylor. Making a unique contribution to Whitefield literature is a new work by Fuller Center Director, Dr. Michael Haykin.

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Haykin has recently released a new work in an ongoing Evangelical Press series, entitled Bitesize Biographies: George Whitefield. In the work, Haykin captures the key facets of Whitefield’s life and theology through nine brief chapters of edifying material drawn from years of study. He summarizes his book this way,

So, after outlining the era in which Whitefield lived and ministered in chapter 2 and giving an overview of Whitefield’s life and ministry in chapter 3, the next five chapters look at five key areas of his ministry: his passion for preaching the gospel, his emphasis on the new birth and justification by faith alone, his defence of a biblical understanding of holiness especially in contrast to John Wesley’s view of Christian perfection, his commitment to Calvinism and its distinctive spirituality, and finally the example of his impact upon one denominational grouping, the Baptists.

For a rich and accessible biography of Whitefield, I heartily recommend picking up a copy of Haykin’s work. There is no better time than the 300-year anniversary of Whitefield’s birth to learn about his remarkable contribution to Evangelical life and spirituality.

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Dustin Bruce lives in Louisville, KY where he is pursuing a PhD in Biblical Spirituality at Southern Seminary. He is a graduate of Auburn University and Southwestern Seminary. Dustin and his wife, Whitney, originally hail from Alabama.

Audio for "George Whitefield and the Great Awakening" Conference at West Toronto Baptist Church

By Ian Hugh Clary

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On November 15, 2014, West Toronto Baptist Church was happy to join in on international Whitefield celebrations. This year marks the tercentenary of Whitefield's birth, and it was the church’s privilege to co-host a conference with the Andrew Fuller Center over the course of a Saturday morning. Michael Haykin was the special speaker, while I preached a sermon by the Grand Itinerant on Sunday morning.

Below you can find Dr. Haykin’s two lectures and the sermon I preached.

Lecture 1 – Background to the Great Awakening (Michael Haykin)

Lecture 2 – George Whitefield’s Life (Michael Haykin)

Sermon – “The Marks of True Conversion: Matthew 18:3” (Ian Clary)

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Ian Hugh Clary is finishing doctoral studies under Adriaan Neele at Universiteit van die Vrystaat (Blomfontein), where he is writing a dissertation on the evangelical historiography of Arnold Dallimore. He has co-authored two local church histories with Michael Haykin and contributed articles to numerous scholarly journals. Ian lives in Toronto with his wife and two children.

George Whitefield Tercentenary Celebration in Toronto this Weekend

By Steve Weaver

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West Toronto Baptist Church celebrates the life and work of the eighteenth century evangelist George Whitefield (1714-1770). Join us on November 15, 2014, as we learn from Dr. Michael A. G. Haykin of Southern Baptist Theological Seminary, who will deliver two lectures on Whitefield and the Great Awakening. The conference is free of charge and will include a book table hosted by Crux Books.

Itinerary

Registration will begin on Saturday at 9:00am and Dr. Haykin will give his first lecture at 9:30. There will be a coffee break at 10:30am, and the second lecture will commence at 11:00am. At 12:00pm there will be a half an hour Q & A.

Also, please join us Sunday at 10:45am for Lord’s Day worship where Ian Clary will deliver a sermon based on Whitefield’s sermon on the “new birth.”

Location

West Toronto Baptist Church – 3049 Dundas Street West, Toronto, ON.

Originally posted at http://wtbaptist.com/whitefield/

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Steve Weaver serves as a research assistant to the director of the Andrew Fuller Center for Baptist Studies and a fellow of the Center. He also serves as senior pastor of Farmdale Baptist Church in Frankfort, KY. Steve and his wife Gretta have six children between the ages of 3 and 15. You can read more from Steve at his personal website: Thoughts of a Pastor-Historian.

Video and Audio of 'Whitefield and the Great Awakening' Conference

By Steve Weaver

The complete audio and video from our recent conference on George Whitefield and the Great Awakening are now online.  The conference was held on the campus of The Southern Baptist Theological Seminary on October 21-22, 2014. Video and audio of all eight plenary sessions are below. Audio only of the thirteen parallel sessions. Audio links are to downloadable MP3 files.

Plenary Sessions

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Session 1 - "The Calvinism of George Whitefield" by Thomas Kidd (Audio)

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Session 2 - “George Whitefield: The Anglican Evangelist” by Lee Gattis (Audio)

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Session 3 - "George Whitefield and the Wesleys" by Stephen Nichols (Audio)

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Session 4 - "Preaching George Whitefield" by Steve Lawson (Audio)

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Session 5 - "The Spirituality of George Whitefield" by Bruce Hindmarsh (Audio)

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Session 6 - "George Whitefield: The Accidental Revolutionary" by Jerome Mahaffey (Audio)

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Session 7 - "The Legacy of George Whitefield" by David Bebbington (Audio)

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Session 8 - "The Hymnody of the Great Awakening" by Esther Crookshank (Audio)

Parallel Sessions

"American Friends of Whitefield: Samuel Davies" by Joe Harrod (Audio)

"American Friends of Whitefield: Jonathan Edwards" by Owen Strachan (Audio)

"American Friends of Whitefield: Oliver Hart" by Eric Smith (Audio)

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"Biographers of Whitefield: Arnold Dallimore" by Ian Clary (Audio)

"Biographers of Whitefield: J. C. Ryle" by Ben Rogers (Audio)

"Biographers of Whitefield: Cornelius Winter" by Blair Waddell (Audio)

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"English Friends of Whitefield: John Cennick" by Tom Schwanda (Audio)

"English Friends of Whitefield: Matthew Henry" by Roger Duke (Audio)

"English Friends of Whitefield: John Newton" by Grant Gordon (Audio)

"English Friends of Whitefield: Robert Robinson" by Michael Haykin and Jared Skinner (Audio)

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"Women in Whitefield’s Life: Selina Hastings" by Priscilla Chan (Audio)

"Women in Whitefield’s Life: Phillis Wheatley" by Dustin Benge (Audio)

"Women in Whitefield’s Life: Elizabeth Whitefield" by Digby James (Audio)

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Steve Weaver serves as a research assistant to the director of the Andrew Fuller Center for Baptist Studies and a fellow of the Center. He also serves as senior pastor of Farmdale Baptist Church in Frankfort, KY. Steve and his wife Gretta have six children between the ages of 3 and 15. You can read more from Steve at his personal website: Thoughts of a Pastor-Historian.

 

The Evangelical Gifts of Whitefield and Edwards

By Evan D. Burns

George Whitefield (1714-1770) and Jonathan Edwards (1703-1758) both ministered during the First Great Awakening (c. 1731-1755).  Both men were evangelical Calvinists and both were mightily used by the Spirit of Christ to breathe fresh life into the church.  Nevertheless, they were quite different and inimitable in their own ways.

In his book, Evangelical Spirituality, James M. Gordon briefly compares and contrasts George Whitefield with Jonathan Edwards.  Where Edwards was the philosopher-theologian, Whitefield was the evangelist-theologian.  Both men were mightily used by God, but in different ways, often depending upon their God-given temperaments and capacities.  Gordon observes that Whitefield was a “dramatic, colourful orator,” and Edwards was “much more controlled.”  In Whitefield’s sermon delivery, he was “forceful… and unrivaled in his day.”  The pathos of his sermons was found in his “presence and personality.”  Yet, Edwards was compelling in his “firm grasp” of the gospel and his commanding ability to extrapolate “a reasoned, biblical psychology of Christian experience.”  Whitefield was a “restless, energetic activist,” while Edwards “lived in a relatively small area.”  They both promoted evangelical Calvinism, but in Whitefield’s sermons, “there is little that is new or subtle.”  Yet, “by contrast Edwards conveyed a towering sense of the majesty of God.”[1]  The Holy Spirit empowered both of them uniquely to awaken and provoke renewal in ways that still deserve celebration and emulation today.


[1]James M. Gordon, Evangelical Spirituality (Eugene, OR: Wipf and Stock, 1991), 63--64.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

 

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On Tuesday and Wednesday, October 21st-22nd, a conference will be held on the campus of The Southern Baptist Theological Seminary on George Whitefield and the Great Awakening. You can watch the conference via livestream here.

Whitefield’s "Joy Unspeakable"

By Evan D. Burns

While studying at Oxford, George Whitefield (1714-1770) participated in the Holy Club alongside John Wesley (1703-1791) and his brother, Charles (1707-1788). He employed strict rules of discipline for the sake of attaining holiness. After leaving Oxford for a time, he read a book by Henry Scougal (1650-1678), called The Life of God in the Soul of Man. Whitefield was consequently born again. In a sermon in 1769, he testified of his new birth:

I must bear testimony to my old friend Mr. Charles Wesley, he put a book into my hands, called, The Life of God and the Soul of Man, whereby God showed me, that I must be born again, or be damned. I know the place: it may be superstitious, perhaps, but whenever I go to Oxford, I cannot help running to that place where Jesus Christ first revealed himself to me, and gave me the new birth. [Henry Scougal] says, a man may go to church, say his prayers, receive the sacrament, and yet, my brethren, not be a Christian. How did my heart rise, how did my heart shutter, like a poor man that is afraid to look into his account-books, lest he should find himself a bankrupt: yet shall I burn that book, shall I throw it down, shall I put it by, or shall I search into it? I did, and, holding the book in my hand, thus addressed the God of heaven and earth: Lord, if I am not a Christian, if I am not a real one, for Jesus Christ’s sake, show me what Christianity is, that I may not be damned at last. I read a little further, and the cheat was discovered; oh, says the author, they that know anything of religion know it is a vital union with the son of God, Christ formed in the heart; oh what a way of divine life did break in upon my poor soul. . . .  Oh! With what joy—Joy unspeakable—even joy that was full of, and big with glory, was my soul filled.[1]


[1]Michael A G. Haykin, ed., The Revived Puritan: The Spirituality of George Whitefield, Classics of Reformed Spirituality (Dundas, Ontario: Joshua Press, 2000), 25–26.

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Please make plans to join us on the beautiful campus of Southern Seminary on October 21-22, 2014 for this one-of-a-kind celebration of the three hundredth year of George Whitefield’s birth with some of the best Whitefieldian scholars in the world .

For more information and to register, please visit events.sbts.edu/andrewfuller.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

"Whitefield and the Great Awakening": An Invitation from Michael Haykin

By Michael A.G. Haykin

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George Whitefield was not only the most celebrated preacher of the eighteenth century, but he was also a central figure in the creation of modern Evangelicalism. His emphasis on the new birth, his passion for evangelism, his ability to cross denominational boundaries and build networks of Christians based on the gospel and Reformation convictions were central features in what we know today as Evangelicalism. In this conference celebrating the tercentennial (1714) birth of Whitefield, we will explore these key themes of this remarkable Christian’s life and what they meant for his day and mean for ours.

Please make plans to join us on the beautiful campus of Southern Seminary on October 21-22, 2014 for this one-of-a-kind celebration of the three hundredth year of George Whitefield's birth with some of the best Whitefieldian scholars in the world .

For more information and to register, please visit events.sbts.edu/andrewfuller.

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Michael A.G. Haykin is the director of the Andrew Fuller Center for Baptist Studies. He also serves as Professor of Church History and Biblical Spirituality at Southern Baptist Theological Seminary. Dr. Haykin and his wife Alison have two grown children, Victoria and Nigel.

 

Spurgeon’s Kind of Revival

By Evan D. Burns

In his day, Charles Spurgeon (1834-1892) called for Christians to labor in prayer for revival.  He outlined a few facets of genuine revival:  First of all, revival, if is authentic, should be “real and lasting” as opposed to “feverish and transient.”  Second, genuine revival should emphasize “old-fashioned doctrine,” including teaching the infallibility of the Scriptures and doctrines such as “the ruin, redemption and regeneration of mankind.”  Third, true revival would see the rise of “genuine godliness” and men who are “consecrated to the Lord and sanctified by His truth.”  Fourth, real revival should affect “domestic religion” in such a way that families are “trained in the fear of God.”  And fifth, the revival that Spurgeon prayed earnestly for was a revival of “vigorous, consecrated strength” where men of God find power in secret prayer.  Let us heed Spurgeon’s call for genuine revival in our day:

Saints acquire nobility from their constant resort to the place where the Lord meets with them. There they also acquire that power in prayer which we so greatly need. Oh, that we had more men like John Knox, whose prayers were more terrible to Queen Mary than 10,000 men! Oh, that we had more Elijahs by whose faith the windows of heavens should be shut or opened!  This power comes not by a sudden effort; it is the outcome of a life devoted to the God of Israel! If our life is all in public, it will be a frothy, vapoury ineffectual existence; but if we hold high converse with God in secret, we shall be mighty for good. He that is a prince with God will take high rank with men, after the true measure of nobility….  Given a host of men who are steadfast, immovable, always abounding in the work of the Lord, the glory of God’s grace will be clearly manifested, not only in them, but in those round about them. The Lord send us a revival of consecrated strength, and heavenly energy![1]


[1]Charles Spurgeon, The Kind of Revival We Need.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

International Conference on Baptist Studies VII

Luther King House

Manchester, England

15-18 July 2015

Following six successful International Conferences on Baptist Studies around the world beginning at Oxford in 1997, there is to be a seventh at Luther King House, Manchester, England, the home of the Northern Baptist Learning Community, from Wednesday 15 to Saturday 18 July 2015.  All of these conferences have taken the history of the Baptists throughout the world as their subject matter, and participation has been open to all, both as speakers and attenders.  The theme this time is ‘Baptists and Revival’, a topic which includes traditional revivals, modern crusades and the more general reinvigoration of Baptist life.  The theme will be explored by means of case studies, some of which will be very specific in time and place while others will cover long periods and more than one country. All will be based on original research.

A number of main papers will address key aspects of the subject, but offers of short papers to last no more than 25 minutes in delivery are very much welcome as well.  They should relate in some way to the theme of ‘Baptists and Revival’.  The proposed title should be submitted to Professor D. W. Bebbington, School of History and Politics, University of Stirling, Stirling FK9 4LA, Scotland, United Kingdom (e-mail: d.w.bebbington@stir.ac.uk).  Papers from the first conference have appeared as The Gospel in the World: International Baptist Studies, edited by David Bebbington, and volumes representing nearly all the subsequent conferences have also been published in the series of Studies in Baptist History and Thought published by Paternoster Press.  We intend that a volume containing some of the papers will again appear after the seventh conference.

Luther King House is generously providing meals, accommodation and facilities for the three days for the remarkably low figure of £200.   The capacity of the House is limited to 59 and so early booking is advisable. Nevertheless additional attenders will be welcome if they are willing to make their own bed and breakfast arrangements and pay £80 for lunch, dinner, refreshments and facilities at Luther King House. Registration forms are available from Beverley Bartram, Conference Office, Luther King House, Brighton Grove, Manchester M14 5JP, United Kingdom (e-mail: LKHConferenceOffice@lkh.co.uk; tel: +44 (0)161 249 2539).  Further information is available from Nathan Finn, Associate Professor of Historical Theology and Baptist Studies at Southeastern Baptist Theological Seminary in Wake Forest, North Carolina (e-mail: nfinn@sebts.edu).

Registration Now Open for "Whitefield & the Great Awakening"

By Steve Weaver

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Registration is now open for this year's conference on George Whitefield and the Great Awakening. This will be the eighth annual conference of the Andrew Fuller Center for Baptist Studies at Southern Seminary and it promises to be one of the best. The conference speakers are some of the top scholars who have published on George Whitefield and the Great Awakening. The conference schedule is packed with excellent topics being addressed by the most well-respected authors on Whitefield. The parallel sessions are filled with excellent papers by accomplished scholars.

The conference will be a tercentenary celebration of the birth of Whitefield, occurring as it does on the 300th anniversary of the year of his birth.  This year will also mark the release of a major new work on Whitefield by Thomas S. Kidd to be published by Yale University Press, hopefully in time for the conference.

I am sure there will be no better celebration of George Whitefield and the Great Awakening anywhere else in 2014. Make plans to join us in Louisville, Kentucky on October 21-22 for a concentrated two days focused on George Whitefield and his legacy.

Register now!

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Steve Weaver serves as a research assistant to the director of the Andrew Fuller Center for Baptist Studies and a fellow of the Center. He also serves as senior pastor of Farmdale Baptist Church in Frankfort, KY. Steve and his wife Gretta have six children.