By Evan D. Burns
After a life consumed in service to Christ, on April 12, 1850, Adoniram Judson entered his heavenly rest. Judson’s eminent biographer, Francis Wayland, comments on the effect of Judson’s heavenly-minded piety on his life and virtue.
In treating of his religious character, it would be an omission not to refer to his habitual heavenly mindedness. In his letters, I know of no topic that is so frequently referred to as the nearness of the heavenly glory. If his loved ones died, his consolation was that they should all so soon meet in paradise. If an untoward event occurred, it was of no great consequence, for soon we should be in heaven, where all such trials would either be forgotten, or where the recollection of them would render our bliss the more intense. Thither his social feelings pointed, and he was ever thinking of the meeting that awaited him with those who with him had fought the good fight, and were now wearing the crown of victory. So habitual were these trains of thought, that a person well acquainted with him remarks, that “meditation on death was his common solace in all the troubles of life.” I do not know that the habitual temper of his mind can in any words be so well expressed as in the following lines, which he wrote in pencil on the inner cover of a book that he was using in the compilation of his dictionary:
“—In joy or sorrow, health or pain, Our course be onward still; We sow on Burmah’s barren plain, We reap on Zion’s hill.”
Wayland, Memoir, 2:381-382.
Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons. They are missionaries with Training Leaders International.