By Evan D. Burns
Andrew Fuller perceptively distinguished God’s moral perfections as the ground for his holiness. All of God’s attributes of greatness and power would not be as attractive without his goodness and equity. Fuller argued that Deism was defective because it did not acknowledge the holiness and moral perfection of God. He then identified the religion of the Old Testament as worshiping a God full of love and truth. Israel’s worship was to be morally distinct from the lewd and decadent worship of the pagan nations because Israel’s God was morally perfect. And in that apologetic context, he explained thus:
There are certain perfections which all who acknowledge a God agree in attributing to him; such are those of wisdom, power, immutability, &c. These, by Christian divines, are usually termed his natural perfections. There are others which no less evidently belong to Deity, such as goodness, justice, veracity, &c., all which may be expressed in one word—holiness; and these are usually termed his moral perfections. Both natural and moral attributes tend to display the glory of the Divine character, but especially the latter. Wisdom and power, in the Supreme Being, render him a proper object of admiration; but justice, veracity, and goodness attract our love. No being is beloved for his greatness, but for his goodness. Moral excellence is the highest glory of any intelligent being, created or uncreated. Without this, wisdom would be subtlety, power tyranny, and immutability the same thing as being unchangeably wicked. We account it the glory of revelation that, while it displays the natural perfections of God in a way superior to any thing that has been called religion, it exhibits his moral excellence in a manner peculiar to itself. 
 Andrew Gunton Fuller, The Complete Works of Andrew Fuller, Volume 2: Controversial Publications, ed. Joseph Belcher (Harrisonburg, VA: Sprinkle Publications, 1988), 9.
Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons. They are missionaries with Training Leaders International.