La belle province and the gospel

On a much more pleasant note, I am thrilled to have had the opportunity to have been in Quebec twice in the past two months. Once for the Montreal Calvin conference (see the picture of the participants attached) in late October (thanks to Drs. Andre Pinard and Jason Zuidema for arranging the details of this), and then just this past week, teaching La Reforme at SEMBEQ.

The needs of Quebec are great--in some ways, greater than any in the rest of North America: a largely Roman Catholic society that, since the Quiet Revolution, has thrown off all of the legalism of the Roman Church, and embraced modernity with a passion. It is easily one of the most secularized cultures I have taught in. But teaching trips to la belle province are always a delight, mainly because of all of the dear brothers and sisters there.

Many years ago, in 1978 to be precise, I heard a French Baptist preacher, Elisee Beau (d.2009), speak at my home church of Stanley Ave. Baptist in Hamilton, ON. I had the distinct impression that I needed to learn French. That impresson was God-given and I wished I had followed it up. I spent time mastering written French, but I wish I had put the effort and energy into also mastering conversational French (my spoken French always embarasses me!).

It was five years later that Francois Picard--then a student at Central Baptist Seminary, Toronto, where I had just begun to teach, and now the President of SEMBEQ--asked if I would be willing to come to Quebec to teach at SEMBEQ. And over the past quarter of a century (wow, hard to believe it has been that long), I have been involved with teaching courses, mentoring, and giving conferences. I would not have missed it for the world. It has been so enriching!

Brothers and sisters: pray for Quebec, and for SEMBEQ and for the Evangelical Baptist churches there, for one of the most challenging mission fields is right on our doorstep here in N America.

Reflections on Southern Baptists, Evangelicals, and the Future of Denominationalism

Union University has earned a reputation of providing the venue for important conversations in Southern Baptist life.  Previous conferences have focused on important issues of Southern Baptist identity and this year's conference on Southern Baptist, Evangelicals, and the Future of Denominationalism may well prove to be another significant marker in the current developments in the Southern Baptist Convention. There was a diversity of speakers from a various backgrounds speaking on different topics, but I believe a unified message emerged from this important gathering.  Southern Baptists and Evangelicals share common beliefs and characteristics, but they have a distinct identity.  We must be willing to collaborate with Evangelicals in those areas in which we agree, while maintaining our Baptist distinctives.  The future of the Southern Baptist Convention depends on maintaining a balance between confessional uniformity on one hand, and methodological diversity on the other.  The speakers were not optimistic based on the current state of things, but were hopeful based upon the goodness of God.  The future of the Southern Baptist Convention will be determined by this next generation who must become committed to their local churches and must believe that the Convention is the best means of fulfilling the Great Commission of our Lord Jesus Christ.

If you can't listen to all of the presentations and if you're interested in this topic, listen to the following five presentations:  Ed Stetzer, Danny Akin, David Dockery, Nathan Finn, and Albert Mohler.  These lectures provide helpful perspective and suggestions for the current opportunity in the Southern Baptist Convention.

Other excellent presentations were those by Timothy George (on "The Faith, My Faith, and the Church's Faith") and Ray Van Neste (on "The Oversight of Souls: Pastoral Ministry in Southern Baptist and Evangelical Life").  The other lectures were also helpful in their place, but these were the highlights for me personally.

Some of the best application of the themes sounded in this conference were made appropriately on the last day of the conference by Nathan Finn (see my summary of Finn's presentation here) and Albert Mohler.  They issued independent, but eerily similar calls for the rising generation of Southern Baptists.  Finn argued that Southern Baptists must pass on the faith through catechesis (teaching the doctrines) and through telling the story of our Baptist heroes.  Mohler gave an impassioned plea to the conference attendees, but especially to the young university audience to rise up and take the responsibility for the future of the Southern Baptist Convention.  If Southern Baptists hear and heed these calls the future for the Southern Baptist Convention may be bright indeed.  As David Dockery concluded his presentation, "Let us begin moving from handwringing to hopefulness. Let's work together to advance the gospel, to trust God to bring forth fruit from our labors resulting in renewal to the churches, enabling new partnerships with networks and structures, creating a faithfulness to our denominations, our denominational heritage, and our denominational entities, all for the good of the churches, the extension of God's kingdom on earth, and for the eternal glory of our great God."

Resources

Conference Audio

My Summaries

Trevin Wax's Summaries

Doug Baker of the Oklahoma Baptist Messenger on "Stetzer's Warrior Children"

Jim Smith of the Florida Baptist Witness on Danny Akin's Presentation

Tim Ellsworth's Article on David Dockery's Address

Posted by Steve Weaver, Research and Administrative Assistant to the Director of the Andrew Fuller Center for Baptist Studies, Dr. Michael A.G. Haykin.

Blogging from Jackson, TN this Week

I’m preparing to leave for Jackson, TN tomorrow for the conference “Southern Baptists, Evangelicals, and the Future of Denominationalism” which is being hosted by Union University.  I will be blogging live from the conference.  I plan to post my immediate reactions to the sessions on my personal website, while posting my reflections on each day of the conference here on this website.  I will also be providing updates from the conference using my Twitter (@steveweaver) and Facebook (www.facebook.com/pastorsteveweaver)  accounts.  The conference hashtag for Twitter is #uuconf.

The schedule for the conference is as follows:

Tuesday, October 6

  • 5:00 p.m. Ed Stetzer: Denominationalism: Is There a Future?
  • 7:00 p.m. Jim Patterson: Reflections on 400 Years of the Baptist Movement: Who We Are. What We Believe.

Wednesday, October 7

  • 8:30 a.m. Harry L. Poe: The Gospel and Its Meaning: Implications for Southern Baptists and Evangelicals
  • 10:00 a.m. Timothy George: Baptists and Their Relations with Other Christians (G. M. Savage Chapel)
  • Noon Luncheon Address – Duane Litfin: The Future of American Evangelicalism
  • 2:00 p.m. Ray Van Neste: The Oversight of Souls: Pastoral Ministry in Southern Baptist and Evangelical Life
  • 7:00 p.m. Corporate Worship: Robert Smith, preaching, (G. M. Savage Chapel)

Thursday, October 8

  • 8:30 a.m. Mark DeVine: Emergent or Emerging: Questions for Southern Baptists and North American Evangelicals
  • 10:00 a.m. Daniel Akin: The Future of the Southern Baptist Convention
  • Noon Luncheon Address – Michael Lindsay: Denominationalism and the Changing Religious Landscape in North America
  • 2:00 p.m. Jerry Tidwell: Missions and Evangelism: Awakenings and Their Influence on Southern Baptists and Evangelicals
  • 6:00 p.m. Banquet
  • 7:00 p.m. David S. Dockery: So Many Denominations: The Rise and Decline of Denominationalism and the Shaping of a Global Evangelicalism

Friday, October 9

  • 8:30 a.m. Nathan Finn: Southern Baptists and Evangelicals: Passing on the Faith to the Next Generation
  • 10:00 a.m. R. Albert Mohler, Jr.: Southern Baptists, Evangelicals, and the Future of Denominationalism (G. M. Savage Chapel)
Posted by Steve Weaver, Research and Administrative Assistant to the Director of the Andrew Fuller Center for Baptist Studies, Dr. Michael A.G. Haykin.

Doctoral thesis on Abraham Booth by Ray Coppenger to be published by Joshua Press

I have been working on a new book on Abraham Booth—helping edit the doctoral thesis of Ray Coppenger for publication by Joshua Press. What a privilege! I met Dr Coppenger through his son, Dr Mark Coppenger, a colleague at Southern—and to whom I feel deeply indebted in a number of ways, not the least certain kindnesses he showed me over ten years ago when I applied to teach at Midwestern Baptist Theological Seminary. The title of the new book—to be shortly released—is “A messenger of grace”: A study of the life and thought of Abraham Booth (1734–1806). Inspiration for the title—so apt for Booth—comes from these lines of William Cowper’s The Task, Book II, lines 395–407:

“Would I describe a preacher, such as Paul, Were he on earth, would hear, approve, and own, Paul should himself direct me. I would trace His master strokes, and draw from his design. I would express him simple, grave, sincere; In doctrine uncorrupt; in language plain, And plain in manner; decent, solemn, chaste And natural in gesture; much impressed Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.”

Drinking deep at the fountain of joy: the perspective of Andrew Fuller and the experience of Samuel Pearce

My, reading Andrew Fuller is such a tonic! Here he is on spiritual enjoyments and how these were realized in his dear friend Samuel Pearce: "A little religion, it has been justly said, will make us miserable; but a great deal will make us happy. The one will do little more than keep the conscience alive, while our numerous defects and inconsistencies are perpetually furnishing it with materials to scourge us: the other keeps the heart alive, and leads us to drink deep at the fountain of joy. Hence it is, in a great degree, that so much of the spirit of bondage, and so little of the Spirit of adoption, prevails among Christians. Religious enjoyments with us are rather occasional, than habitual; or if in some instances it be otherwise, we are ready to suspect that it is supported in part by the strange fire of enthusiasm, and not by the pure flame of Scriptural devotion. But in Mr. Pearce, we saw a devotion ardent, steady, pure, and persevering: kindled, as we may say, at the altar of God, like the fire of the temple, it went not out by night nor by day. He seemed to have learnt that heavenly art, so conspicuous among the primitive Christians, of converting everything he met with into materials for love, and joy, and praise. "

The solution to the human dilemma according to Samuel Pearce

"If the gospel of Christ be true, it should be heartily embraced. We should yield ourselves to its influence without reserve. We must come to a point, and resolve to be either infidels or Christians. To know the power of the sun we should expose ourselves to his rays: to know the sweetness of honey we must bring it to our palates. Speculations will not do in either of these cases, much less will it in matters of religion. 'My son,' saith God, 'give me thine heart!' "

Samuel Pearce on the human state

Samuel Pearce on the human state: "I consider man as a depraved creature, so depraved, that his judgment is as dark as his appetites are sensual; wholly dependent on God, therefore, for religious light as well as true devotion: yet such a dupe to pride as to reject every thing which the narrow limits of his comprehension cannot embrace; and such a slave to his passions as to admit no law but self- interest for his government. With these views of human nature, I am persuaded we ought to suspect our own decisions, whenever they oppose truths too sublime for our understandings, or too pure for our lusts."

Joy in Samuel Pearce

Love this paragraph by Andrew Fuller describing his close friend Samuel Pearce: "In many persons the pleasures imparted by religion are counteracted by a gloomy constitution: but it was not so in him. In his disposition they met with a friendly soul. Cheerfulness was as natural to him as breathing; and this spirit, sanctified by the grace of God, gave a tincture to all his thoughts, conversation, and preaching. He was seldom heard without tears; but they were frequently tears of pleasure. No levity, no attempts at wit, no aiming to excite the risibility of an audience, ever disgraced his sermons. Religion in him was habitual seriousness, mingled with sacred pleasure, frequently rising into sublime delight, and occasionally overflowing with transporting joy."

May God forgive those brethren have so lived that Christianity appeared to be a thing of gloom and doom!

A new work by Samuel Pearce

Through the editing of Samuel Pearce's Memoirs I have discovered a work of Pearce I had completely overlooked hitherto: the circular letter of the Midland Association for 1794. Not sure why I have never known of this before. It is listed in Starr, but it seems I never really noticed it! Maybe the reason is in the fact that Pearce wrote the Association Letter for 1795, often reprinted on the sovereignty of God. I guess I thought he would not have written the letter two years running. How dimwitted this historian sometimes is!

Caring for the Anglicans: the past and the present

Why should Baptists care about the vile mess of US Episcopalianism? Because our forebears came out of that denomination and our arguments for Baptist polity were shaped in fighting Episcopalians (like the Quakers and Methodists and Congregationalists). And as Baptists we have a tradition: a tradition that involves in part arguments within and without. And some of the arguments in the 17th c were with the Anglicans outside of our forebears’ communities.

 

Nor can we stand back and gloat about the Episcopalian loss of gospel witness: it should make us WEEP! Think of the worthies in that Body: Cranmer, Hooper, Ridley, Latimer, Richard Greenham (that fount of Puritan pastoral theology), Perkins, holy Sibbes, Gurnall, the Wesleys, Romaine, the Venns, Newton (the mentor of one of my favourite Baptists, John Ryland Jr.), Whitefield, the holy John Fletcher, Grimshaw (my hero who was such a help to my Baptist forebear John Fawcett), Samuel Walker, George Thomson, William Cowper, Octavius Winslow (he became an Anglican after years as a Baptist! This is an historical mystery that needs unravelling), Simeon, Ryle. What we owe the Anglicans!

 

God have mercy on the denomination now! And God keep us from travelling the same path: much of their episcopal leadership has degraded the Lord Jesus and he has degraded them!

Early Registration for AFCBS Conference Ends Sunday at Midnight

Each year the Andrew Fuller Center sponsors a major conference devoted to some aspect of Baptist thought and life.  This year’s conference is scheduled for August 24-25 and has for its theme “Baptist Spirituality:  Historical Perspectives.”  This conference is marked by great speakers, great fellowship, and several free books provided by the graciousness of publishers who sponsor the event.

Featured plenary speakers in 2009 will include: Crawford Gribben, Robert Strivens, Greg Thornbury, Kevin Smith, Tom Nettles, Greg Wills, Gerald Priest, Jason Lee, and Malcolm Yarnell. Other established Baptist History scholars, as well as several Ph.D. students will be presenting papers on the conference theme during the parallel sessions.

Until May 31st, a special rate of $75.00 for regular attendees and $45.00 for students (use code 09303108 when registering) will be available.  You will still be able to register up until the week before the conference, but it will cost $10.00 more.  You can register now by clicking here.  For more information about the conference, including lodging information, click here.

Posted by Steve Weaver, Research and Administrative Assistant to the Director of the Andrew Fuller Center for Baptist Studies, Dr. Michael A.G. Haykin.

New Title on Manlys "Soldiers of Christ" Available for Order

Soldiers of Christ:  Selections from the Writings of Basil Manly, Sr. & Basil Manly, Jr. was edited by Southern Seminary professor Dr. Michael A.G. Haykin, in conjunction with Dr. Roger D. Duke and Dr. A. James Fuller.  Soldiers of Christ focuses on the writings on the father and son duo without whom, as current SBTS President R. Albert Mohler, Jr. notes in his Foreward, Southern Seminary would not exist.  This work was published by Founders Press and is available from order now from Reformation Heritage Books. FROM THE BACK COVER:

Basil Manly, Sr. and his son Basil Manly, Jr. played vital roles in shaping a number of the central institutions of the Southern Baptist community in its formative years in the nineteenth century, including the influential Southern Baptist Theological Seminary. Undergirding their churchmanship was a vigorous Calvinistic Baptist piety that was expressed in sermons and tracts, hymns and confessional statements, letters and diaries, all of which are represented in this timely volume of selections from their writings. Here we have a wonderful window onto the vista of nineteenth-century Southern Baptist life with all of its glorious strengths as well as its clear failings.

COMMENDATIONS:

"The introductory and biographical essays on the lives of Basil Manly, Sr., and Basil Manly, Jr., as well as the carefully selected collections from their writings found in this volume are wonderful and much-welcomed additions to Baptist studies. I am quite pleased to recommend Soldiers of Christ.” — David S. Dockery, President, Union University

“The publication of these writings is long overdue and is most welcome, and the editors have done their work well.” — Gregory A. Wills, Professor of Church History, The Southern Baptist Theological Seminary

“Michael Haykin, James Fuller, and Roger Duke have done us a service by introducing the Manlys to a new generation.” — Nathan Finn, Assistant Professor of Church History, Southeastern Baptist Theological Seminary

“A fascinating, moving, and shocking look at piety among Southern Baptists in the middle two-thirds of the nineteenth century.” —Tom J. Nettles, Professor of Historical Theology, The Southern Baptist Theological Seminary

“A superb collection of well-edited primary sources by two of the most formative shapers of Southern Baptist life in the nineteenth century.” —Timothy George, Senior Editor of Christianity Today

FROM THE FOREWARD BY R. ALBERT MOHLER, JR.

"Humanly speaking, the formula is easy: no Manlys, no Southern Seminary. This year, as The Southern Baptist Theological Seminary celebrates its sesquicentennial, our indebtedness to the Manlys of South Carolina is increasingly clear. As an institution, our history is inextricably tied to the lives and ministries of Basil Manly, Sr. and Basil Manly, Jr."

PUBLICATION DETAILS

Published by Founders Press.  240 pages.  Paperback.  2009.

Order here from RHB for $18.00 $12.00 (34% off)

Posted by Steve Weaver, Research and Administrative Assistant to the Director of the Andrew Fuller Center for Baptist Studies, Dr. Michael A.G. Haykin.

Discount Registration for 2009 Conference Until May 31st

Each year the Andrew Fuller Center sponsors a major conference devoted to some aspect of Baptist thought and life.  This year's conference is scheduled for August 24-25 and has for its theme "Baptist Spirituality:  Historical Perspectives."  This conference is marked by great speakers, great fellowship, and several free books provided by the graciousness of publishers who sponsor the event.

Featured plenary speakers in 2009 will include: Crawford Gribben, Robert Strivens, Greg Thornbury, Kevin Smith, Tom Nettles, Greg Wills, Gerald Priest, Jason Lee, and Malcolm Yarnell. Other established Baptist History scholars, as well as several Ph.D. students will be presenting papers on the conference theme during the parallel sessions.

Until May 31st, a special rate of $75.00 for regular attendees and $45.00 for students (use code 09303108 when registering) will be available.  You will still be able to register up until the week before the conference, but it will cost $10.00 more.  You can register now by clicking here.  For more information about the conference, including lodging information and a schedule of the plenary sessions, click here.

Posted by Steve Weaver, Research and Administrative Assistant to the Director of the Andrew Fuller Center for Baptist Studies, Dr. Michael A.G. Haykin.

On Abraham Booth: new sermon discovered and a pungent quote

Working yesterday on a title for the forthcoming book by Dr. Raymond A. Coppenger, the father of Dr. Mark Coppenger, on Abraham Booth—it will be entitled “A messenger of grace”: A study of the life and thought of Abraham Booth (1734–1806) (Joshua Press, 2009)—I found a hitherto unknown sermon by Booth, an ordination sermon for Dr. John Stanford, who eventually came to the United States. It is a meditation on 2 Corinthians 4:2, and quintessential Booth. He argues that Paul, as one who sought to make known the truth, is a pattern for imitation. There is hope that this new sermon will be included in a future volume of the collected works of Booth, currently being published by Particular Baptist Press—see The Works of Abraham Booth, Volume I. (Springfield, Missouri: Particular Baptist Press, 2006). In the course of this discovery I also came across a remark Booth makes vis-à-vis a quote from his favourite author, John Owen (1616-1683). Booth is speaking about his dislike of the use of the title “Reverend,” a disapprobation common to Baptists of his day, and he quotes Owen quoting Martin Luther (1483-1546): Nunquam periclitatur religio nisi inter Reverendissimos (“Religion is never in any danger except among the most Reverend gentlemen”!). Of course, dangers have arisen from other quarters, but how often in the history of the church has it been ordained ministers who have sought to destroy the very faith they were commissioned to protect. May God enable all who have pledged themselves to be servants of the Word to be faithful to that trust.

A plea for solid reflection on the meaning of baptism

Baptists have excelled at emphasizing the biblical requirements for a true baptism, namely baptism should be by immersion and believers only are the proper subjects of baptism. What they have not always been equally adept at is explaining the answer to this question: what does baptism mean? Yesterday evening when I got home from Quebec I watched a baptism via the wonder of the internet and heard a relatively extensive discourse about what baptism is not: it is not a saving event, the water is not important (by which I gather the baptizer meant that the water contains no “sacramental” properties—surely he could not have meant that baptism does not require water, which would be very odd for a Baptist to assert), and that baptism is merely a symbol.

Listening to this largely negative explanation of what baptism is not, I was struck by the fact that our Baptist forebears in the defining eras of Baptist thought—the seventeenth and eighteenth centuries—would have had some concerns about these remarks. They had a rich baptismal theology. The remarks that I heard yesterday preceding the baptisms were wafer-thin in real theological reflection and stemmed more from the nineteenth-century Baptist reaction to the genuine theological errors of Campbellism than the biblical witness.

For instance, what does one make of this remark by the venerable Andrew Fuller: “The immersion of the body in water, which is a purifying element contains a profession of our faith in Christ, through the shedding of whose blood we are cleansed from all sin. Hence, baptism in the name of Christ is said to be for the remission of sins. Not that there is any virtue in the element, whatever be the quantity; nor in the ceremony, though of Divine appointment: but it contains a sign of the way in which we must be saved. Sin is washed away in baptism in the same sense as Christ’s flesh is eaten, and his blood drank, in the Lord’s supper: the sign, when rightly used leads to the thing signified” [The Practical Uses of Christian Baptism (Complete Works, III, 341)]. This statement “leads to the thing signified” seems to mean that when the person being baptized has such a faith as Fuller describes, then baptism confirms this faith and the individual’s share in the benefits of the gospel.

In other words, baptism is the place where conversion to Christ is ratified and, to borrow a phrase from another great Calvinistic Baptist theologian of the eighteenth century, John Gill, “faith discovers itself.” [An Exposition of the New Testament (1809 ed.; repr. Paris, Arkansas: The Baptist Standard Bearer, Inc., 1989), I, 495, commentary on Mark 16:16].

We need to recover this rich baptismal thought of our forebears that was drawn from the extensive discussion of baptism in the New Testament, and move beyond the largely negative picture of baptism I heard yesterday on the internet.

A learned ministry, the danger of arrogance, and wise words from Andrew Fuller

Historically, one of the key differences between Baptists and Presbyterians—fellow Kingdom-sojourners for much of their respective histories (one thinks of the friendship of Andrew Fuller and Thomas Chalmers, for example)—is an area that is rarely discussed, namely, the concept of a learned ministry. Far more Baptists than Presbyterians have recognized that God can and does call to pastoral ministry men who have not had formal theological education. In Baptist history, one thinks of John Bunyan, for example, or John Gill, that indefatigable commentator, or Fuller, the theological father of the modern missionary movement, or William Carey or those remarkable preachers C.H. Spurgeon and Martyn Lloyd-Jones (yes, the “Doctor” was a Baptist—read his lecture on baptism in his three-volume study of Christian doctrine). To be sure, these men read and studied and were self-educated, but they lacked formal credentials.

Having spent twenty-seven years in formal theological education, I am more than ever conscious that while such an education is extremely desirable for an effective ministry, it is not indispensable. And I am ever so glad that my Baptist forebears made room for men like those listed above, some of whom are among my theological mentors as a Christian. To think that because a man lacks formal credentials, he cannot reason and write with powerful acumen and insight is simply a species of arrogance.

Andrew Fuller, by trade a farmer, by calling one of the profoundest theologians of the Baptist profession, surely had it right when he said:

As to academical education, the far greater part of our ministers have it not. [William] Carey was a shoemaker years after he engaged in the ministry, and I was a farmer. I have sometimes however regretted my want of learning. On the other hand, brother [John] Sutcliff, and brother [Samuel] Pearce, have both been at Bristol [Baptist Academy]. We all live in love, without any distinction in these matters. We do not consider an academy as any qualification for membership or preaching, any further than as a person may there improve his talents. Those who go to our academics must be members of a church, and recommended to them as possessing gifts adapted to the ministry. They preach about the neighbourhood all the time, and their going is considered in no other light than as a young minister might apply to an aged one for improvement. Since brother [John] Ryland has been at Bristol, I think he has been a great blessing in forming the principles and spirit of the young men. I allow, however, that the contrary is often the case in academies, and that when it is so they prove very injurious to the churches of Christ. [“Discipline of the English and Scottish Baptist Churches”, Works (Sprinkle Publications, 1988), III, 481].

Dr. Haykin Reviews W.H. Whitsitt: The Man and the Controversy by James Slatton

A new biography of Southern Seminary's third president has just been released from Mercer University Press. Dr. Michael A.G. Haykin here provides his review of the book and his response to the startling revelations it provides about W.H. Whitsitt, the man.

Posted by Steve Weaver, Research and Administrative Assistant to the Director of the Andrew Fuller Center for Baptist Studies, Dr. Michael A.G. Haykin.

A little more on Maria Hope

A quick check has revealed that Maria Hope (1789-1866) was associated with Byrom Street Chapel in Liverpool and among a number of her nephews, there were two called Samuel Pearce Hope and William Carey Hope. She was only 26 when Fuller wrote to her. She must have met Fuller on a trip he took to Liverpool, probably on one of his fund-raising trips for the BMS that kept him away from home for up to a quarter of the year.