Dr. Rowan Greer

By Michael A.G. Haykin

One of my scholarly heroes, Dr Rowan Greer, has recently passed away. Here is the official notice, which does not mention the book that deeply shaped the way that I approach Patristic exegesis, The Captain of Our Salvation, his ground-breaking study of the exegesis of Hebrews.

On March 17, 2014, The Rev. Dr. Rowan A. Greer III, Walter H. Gray Professor of Anglican Studies at the Berkeley Divinity School at Yale, died after several years of on-and-off illness. He was 79. Greer taught at Yale for nearly 35 years, and he is remembered for his generous and devoted service to his students.

Although he rarely attended academic conferences, Greer is widely known for his pioneering work in the study of Antiochene Christology, patristic exegesis, and early Christian pastoral ministry, and for his translations of early Christian texts. Greer's Theodore of Mopsuestia: Exegete and Theologian—published four years before his 1965 Yale Ph.D.—is still regarded as a seminal work. His treatment of patristic exegesis in Early Biblical Interpretation (Westminster, 1986, with James Kugel), was for many years a rare introduction to early Christian hermeneutics. And his volume on Origen for the Classics of Western Spirituality Series remains a treasured and much-used book.

Greer’s scholarship was characterized by an approach that integrates theological and social concerns, well before such interdisciplinarity became de rigueur. Building on early works from the 1960s and 1970s, the fullest expression of Greer's approach came in his monograph Broken Lights and Mended Lives: Theology and Common Life in the Early Church (Penn State, 1986), which ranges from classical soteriology to the practicalities of family, hospitality, and Christian politics. Greer’s Christian Hope and Christian Life: Raids on the Inarticulate (Crossroad, 2001), a study of Christian eschatology in Gregory of Nyssa, Augustine, John Donne, and Jeremy Taylor, won the Association of Theological Booksellers’ 2001 Book of the Year. In recent years he published two volumes of translations, The “Belly-Myther” of Endor: Interpretations of 1 Kingdoms 28 in the Early Church (Brill, 2007, with Margaret Mitchell), and Theodore of Mopsuestia’s Commentaries on the Minor Epistles of Paul (Brill, 2010). With the assistance of J. Warren Smith, a final work-in-progress will appear later this year as One Path for All: Gregory of Nyssa on the Christian Life and Human Destiny (Cascade).

A memorial service will be held at Yale Divinity School sometime this fall.

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Michael A.G. Haykin is the director of the Andrew Fuller Center for Baptist Studies. He also serves as Professor of Church History and Biblical Spirituality at Southern Baptist Theological Seminary. Dr. Haykin and his wife Alison have two grown children, Victoria and Nigel.

Historiae ecclesiasticae collecta: a weekly roundup of blogs, articles, books, and more

By Dustin Bruce

Blogs

  1. Justin Taylor highlights “10 Key Events: Fundamentalism and Evangelicalism in 20th Century America” on Between Two Worlds.

  2. Nathan Finn posts on “Ten Reasons to Read Jonathan Edwards” on Between the Times.

  3. On The Gospel Coalition, Derek Rishmawy reviews Calvin on the Christian Life by Michael Horton.

  4. Miles Mullin tells how “History Surprises” at The Anxious Bench.

  5. Also on The Anxious Bench, Thomas Kidd discusses “The Quaker Contribution to Religious Liberty.

  6. If you missed this video, go on “A tour of the British Isles in accents.”

  7. Also, watch history in the making on the recent PBS special on “The New Calvinism.”

  8. John Fea, on The Way of Improvement Leads Home, highlights a recent interview by Adam Goodheart on his recent book, The Civil War Awakening.

  9. Fea also points to George Marsden’s recent review of a book he edited, Confessing History.

Recent Book Releases

  1. David Garrioch, The Hugenots of Paris and the Coming of Religious Freedom, 1685–1789. Cambridge.

  2. Jonathan Riley­–Smith, The Crusades: A History, 3rd ed.  Bloomsbury Academic.

  3. Alister Chapman, Godly Ambition: John Stott and the Evangelical Movement(paperback). Oxford.

From the Fuller Center

  1. Contributor, Evan Burns, highlights Francis Wayland’s comments on Adoniram Judson in “We Reap on Zion’s Hill.”

  2. Steve Weaver highlights a recent interview Michael Haykin did on the “Always Ready” radio program.

What did I miss this week?  Share in the comments or on Twitter: @AFCBS or @dustinbruce.

Note: Inclusion of an article, book, or any other form of media on the Historiae ecclesiasticae collecta does not constitute a theological endorsement by the compiler, Michael Haykin, the Andrew Fuller Center or Southern Seminary.

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Dustin Bruce lives in Louisville, KY where he is pursuing a PhD in Biblical Spirituality at Southern Seminary. He is a graduate of Auburn University and Southwestern Seminary. Dustin and his wife, Whitney, originally hail from Alabama.

“We Reap on Zion’s Hill”

By Evan D. Burns

After a life consumed in service to Christ, on April 12, 1850, Adoniram Judson entered his heavenly rest.  Judson’s eminent biographer, Francis Wayland, comments on the effect of Judson’s heavenly-minded piety on his life and virtue.

In treating of his religious character, it would be an omission not to refer to his habitual heavenly mindedness. In his letters, I know of no topic that is so frequently referred to as the nearness of the heavenly glory.  If his loved ones died, his consolation was that they should all so soon meet in paradise.  If an untoward event occurred, it was of no great consequence, for soon we should be in heaven, where all such trials would either be forgotten, or where the recollection of them would render our bliss the more intense.  Thither his social feelings pointed, and he was ever thinking of the meeting that awaited him with those who with him had fought the good fight, and were now wearing the crown of victory. So habitual were these trains of thought, that a person well acquainted with him remarks, that “meditation on death was his common solace in all the troubles of life.”  I do not know that the habitual temper of his mind can in any words be so well expressed as in the following lines, which he wrote in pencil on the inner cover of a book that he was using in the compilation of his dictionary:

“—In joy or sorrow, health or pain, Our course be onward still; We sow on Burmah’s barren plain, We reap on Zion’s hill.”[1]

[1]Wayland, Memoir, 2:381-382.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

Historiae ecclesiasticae collecta: a weekly roundup of blogs, articles, books, and more

By Dustin Bruce

Blogs

  1. On the Bible Mesh blog, David Roach suggests “6 Ways to Start Learning Church History.”

  2. David Filson follows up on a previous post with “Five More Reasons Why You Should Read Jonathan Edwards,” on The Christward Collective.

  3. Consider getting involved with A Jonathan Edwards Encyclopedia, a project of the Jonathan Edwards Center at Yale University.

  4. Check out “History, Providence, and Good News” by Tom Nettles at the Founders blog.

  5. If you missed it, check out this interesting article from Fox News, “1,300-year-old Egyptian mummy had tattoo of Archangel Michael.”

  6. Thomas Kidd, writing at The Anxious Bench, offers sound advice in “The Art of the Book Review.”

  7. Andreas Kostenberger and Justin Taylor offer a convincing proposal in “April 3, AD 33: Why We Believe We Can Know the Exact Date Jesus Died.”

  8. The Fuller Center’s own Steve Weaver offers helpful tips in “Research Tips for Unfamiliar Topics.”

  9. Check out “David Brainerd Went to the Indians” by Fred Sanders on The Scriptorium Daily.

  10. Listen to Albert Mohler interview Myron Magnet on a fascinating new work, At Home With the Founders.

Recent Book Releases

  1. J.I. Packer, Evangelical Influences: Profiles of Figures and Movements Rooted in the Reformation. Hendrickson.

  2. Christopher Barina Kaiser, Seeing the Lord’s Glory: Kyriocentric Visions and the Dilemma of Early Christology. Fortress.

  3. Richard A. Bailey, Race and Redemption in Puritan New England (paperback). Oxford.

  4. Clemens Leonhard and Hermut Lohr, eds, Literature or Liturgy?: Early Christian Hymns and Prayers in Their Literary and Liturgical Context in Antiquity. Mohr Sieback.

  5. Carol Harrison and Caroline Humfress, eds., Being Christian in Late Antiquity. Oxford.

From the Fuller Center

  1. AFC contributor Evan Burns posts on “Uneducated Ministers?”

  2. The audio from Jason Duesing’s lecture series on Adoniram Judson is now available.

  3. Ian Clary introduces blog readers to “Books At A Glance.”

What did I miss this week?  Share in the comments or on Twitter: @AFCBS or @dustinbruce.

Note: Inclusion of an article, book, or any other form of media on the Historiae ecclesiasticae collecta does not constitute a theological endorsement by the compiler, Michael Haykin, the Andrew Fuller Center or Southern Seminary.

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Dustin Bruce lives in Louisville, KY where he is pursuing a PhD in Biblical Spirituality at Southern Seminary. He is a graduate of Auburn University and Southwestern Seminary. Dustin and his wife, Whitney, originally hail from Alabama.

Uneducated Ministers?

By Evan D. Burns

Sometimes theological education can be downplayed as though it were an unnecessary hobby for left-brained seminarians.  Unfortunately, rigorous biblical/theological training can be disparaged and treated as peripheral for “real” ministry to “real” people with “real” problems.  Doctrine divides, Jesus unites; deeds, not creeds; practical application, not propositional truth… so goes the post-modern, anti-authoritarian mantra.  One of the most oft-cited examples supposedly in support of this anti-intellectualism is that Jesus chose uneducated simpletons to be his disciples, not the highfalutin scribes and Pharisees, as though pure spirituality corresponds to untrained simple faith.  However, this is not the case.  Eckhard Schnabel explains in Early Christian Missionvol.1, 277-278:

The calling of the twelve disciples in Galilee must not be burdened with the view that Jesus called uneducated Galileans to the task of preaching and teaching.  It is rather probable that Jesus’ disciples, including the fishermen Simon and Andrew, were educated.

According to John 1:44, Peter, Andrew and Philip came from Bethsaida, an up-and-coming town that was granted the status of a polis in A.D. 30 and was located in the vicinity of the Greek city Caesarea Philippi.  Rainer Riesner argues that people “who grew up in such close proximity to a Hellenistic city must have spoken more than a few scraps of Greek.  Thus John 12:21 presupposes that Philip could speak Greek.”  Andrew, Philip and Simon had Greek names, which may not be coincidental.  Riesner observes, “The Galilean fishermen in Jesus’ group of disciples belonged not to the rural lower class but to the vocational middle class.  As the latter had religious interests, we may assume a certain degree of education in the case of the disciples such as Peter and John….  We may assume that several disciples came from that segment of the Jewish people who displayed religious interests and that they received, like Jesus, a good elementary education in the parental home, in the synagogue and in elementary school.”  A Jew who came from a pious background “had a solid, albeit one-sided, education.  He could read and write and he could retain large quantities of material in his memory by applying simple mnemonic devices….  Whether a boy of the lower classes received an elementary education depended on two preconditions:  the piety of the father and the existence of a synagogue in the village.”

The view that Jesus had untutored disciples is a romantic and entirely unwarranted one.  Note, for example, the calling of Matthew-Levi, a tax collector….  A tax collector belonged to the higher levels of society.  His position presupposed not only that he was wealthy but also that he had…education.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

Audio of Conference on Adoniram Judson Now Online

By Steve Weaver

We have posted the audio of our recent mini-conference with Dr. Jason Duesing (Vice President for Strategic Initiatives and Assistant Professor of Historical Theology at Southwestern Baptist Theological Seminary) on the conference page (see left hand column). There are two lectures on the life and ministry of Judson and a Q&A session with Dr. Duesing.

The audio of the lectures are below:

Lecture 1: The Life and Ministry of Adoniram Judson, Part 1:  Conversion, Consecration, & Commission, 1788-1812 (MP3)

Lecture 2: The Life and Ministry of Adoniram Judson, Part 2:  Baptism, Burma, & the Bible, 1812-1850 (MP3)

Q&A: Q&A on the Life and Ministry of Adoniram Judson(MP3)

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Steve Weaver serves as a research assistant to the director of the Andrew Fuller Center for Baptist Studies and a fellow of the Center. He also serves as senior pastor of Farmdale Baptist Church in Frankfort, KY. Steve and his wife Gretta have six children.

Announcing "Books At A Glance"

By Ian Hugh Clary

logo

The Andrew Fuller Center is happy to announce the launch of a new website called Books At A Glance. The purpose of the site is to relieve the frustration that all of us bibliophiles feel: there’s not enough time to read all of the books we want! Books At A Glance is designed to help streamline some of our reading habits by providing summaries, reviews, and author interviews of the latest books in the various theological disciplines.

If you are in the business world you are likely familiar with the concept of “executive reviews.” These are more than a book review, but a proper summary—roughly 7-10 pages—of a book to help readers get a sense of its content, flow, and argument. Books At A Glance capitalizes on this kind of summary. As the promo material says, these summaries enable you to “keep informed and up to date and widen your learning in minutes, without infringing on your schedule.” It also helps you figure out what books you want to purchase in order to dig deeper.

Books At A Glance is run by pastor-theologian Fred Zaspel, author of a number of important works on B. B. Warfield. Its Board of Reference includes Thabiti Anyabwile, Matthew Barrett, D. A. Carson, James Hamilton, Steve Nichols, Tom Schreiner, Carl Trueman, and others.

This is not a totally free website but requires membership for access to some key aspects of what is offered. We really do think that this is a worthwhile resource that will continue to grow and develop as the months go by. It is ideal for busy pastors who don’t have time to read all of the latest from good publishers, it is also useful for scholars who want to keep abreast of the most recent work.

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Ian Hugh Clary is finishing doctoral studies at the University of the Free State (Bloemfontein) where he is writing on Arnold Dallimore and the search for a usable past. He is a co-editor (with Steve Weaver) of "The Pure Flame of Devotion: A History of Christian Spirituality (Joshua Press, 2013), a Festschrift in honour of Michael Haykin. He is also a contributor to Gordon L. Heath's Canadian Churches and the First World War (Pickwick, 2014). Ian has written articles in journals like Scottish Bulletin of Evangelical TheologyMid-America Journal of Theology, and Puritan Reformed Journal. Ian and his wife Vicky have three children, Jack, Molly, and Kate, and live in Toronto where they are members of West Toronto Baptist Church.

Historiae ecclesiasticae collecta: a weekly roundup of blogs, articles, books, and more

By Dustin Bruce

Blogs

  1. On the Religion in American History blog, Steven P. Miller is interviewed about his upcoming book,The Age of Evangelicalism: America’s Born-Again Years.

  2. In “The Absolute Best Way to Introduce Your Kids (and Yourself) to Church History”, Justin Taylor highlights a current WTS book special. The title says it all!

  3. On The Scriptorium Daily, Fred Sanders posts on “Our Whole Salvation & All Its Parts: Calvin on Union with Christ.”

  4. On his personal blog, Lee Gattiss reviews Crawford Gribben’s Evangelical Millenialism in the Trans-Atlantic World, 1500–2000.

  5. Miles Mullins discusses “Unintended Consequences in American Religious History” on The Anxious Bench blog.

  6. Also at The Anxious Bench, Philip Jenkins puts forth an interesting treatment of an early Christian term in “Counting the Ways.”

  7. A free article from the Journal of Discipleship and Family Ministry, Matt Haste treats “So many voices”: The Piety of Monica, Mother of Augustine.

  8. Tim Challies continues a helpful series with “The False Teachers: Harry Emerson Fosdick.”

  9. On the Ligonier blog, Steve Lawson is interviewed on his new bookThe Evangelistic Zeal of George Whitefield.

  10. Also, while not restricted to Church History, check out the many helpful resources at Historians Teaching.

  11. While not necessarily a blog, it is worth noting that Southern Seminary’s James P. Boyce Centennial Library recently released a LibGuide on Andrew Fuller. This is a great resource for anyone interested in learning more about Fuller.

Recent Book Releases

  1. Kenneth D. Wald and Allison Calhoun-Brown, Religion and Politics in the United States, seventh edition. Rowman & Littlefield Publishers.

  2. Sean Martin, The Cathars: The Most Successful Heresy in the Middle Ages. Oldcastle Books.

  3. John Drury, Music at Midnight: The Life and Poetry of George Herbert. The University of Chicago Press.

From the Fuller Center

  1. AFC Fellow,Nathan Finn, posted on the controversial question, “Are Baptists Reformers, Radicals, or Restorationists?

  2. Evan Burns highlighted John Owen in “Preaching from the ‘Spiritual Sense’.”

  3. Joe Harrod continued a series of posts on Samuel Davies with “Samuel Davies on Meditation.”

What did I miss this week?  Share in the comments or on Twitter: @AFCBS or @dustinbruce.

Note: Inclusion of an article, book, or any other form of media on the Historiae ecclesiasticae collecta does not constitute a theological endorsement by the compiler, Michael Haykin, the Andrew Fuller Center or Southern Seminary.

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Dustin Bruce lives in Louisville, KY where he is pursuing a PhD in Biblical Spirituality at Southern Seminary. He is a graduate of Auburn University and Southwestern Seminary. Dustin and his wife, Whitney, originally hail from Alabama.

Preaching from the “Spiritual Sense”

By Evan D. Burns

The Puritan John Owen argued that preachers must have “experience of the power of the truth which they preach in and upon their own souls....  A man preacheth that sermon only well unto others which preacheth itself in his own soul.”[1]  So his resolution was: “I hold myself bound in conscience and in honour, not even to imagine that I have attained a proper knowledge of any one article of truth, much less to publish it, unless through the Holy Spirit I have had such a taste of it, in its spiritual sense, that I may be able, from the heart, to say with the psalmist, ‘I have believed, and therefore I have spoken.’”[2]

Would that the Holy Spirit raise up more preachers who would resolve never to preach a text unless they have already tasted its spiritual sense.

[1] Owen, Works, XVI: 76.

[2] Works, X: 488.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

Are Baptists Reformers, Radicals, or Restorationists?

By Nathan A. Finn

If you spend much time studying Baptist history and thought, you know that a perennial debate concerns Baptist origins, early theological influences, and any bearing those topics might have on the nature of Baptist identity. Some scholars argue that Baptists are second or third generation reformers who are rooted in a mostly puritan identity. Barrie White and Tom Nettles come to mind as exemplars of this view, which is the majority position among historians. Other scholars argue that Baptists, though clearly emerging from English Separatists, are at least influenced by the evangelical wing of the Radical Reformation. William Estep and Ian Randall are two representatives of this school of thought. Still other historians argue that Baptists are evangelical restorationists: Doug Weaver makes this case. Some Baptist scholars opt for an eclectic or polygenetic approach to this question, notably Curtis Freeman.

I wonder to what degree one’s own theological and/or spiritual presuppositions play into how a scholar views this issue. Granted, none of the aforementioned categories are Landmark, so presumably their historiographies aren’t totally theologically driven. Still, does one’s understanding of issues like predestination, ecumenism, church and state, and church and culture affect where one “lands” on this question? I think this is at least possible in some cases.

For my part, I can see why different scholars champion each of these approaches. The historical genesis of the earliest English Baptists was most definitely in English Separatism and by the time of the Civil War the English Baptists were thinking in broadly puritan categories. However, at least some of the earliest General Baptists and perhaps a few of the earliest Particular Baptists had some affinity with some Anabaptists. And, of course, both Anabaptists and Baptists held to baptistic ecclesiologies, which would at least lend itself to the understandable (if not always charitable) assumption that the groups were connected in some ways. Baptists on the whole might not be restorationists, but there is no doubt there is a restorationist streak among some Baptists—how else does one explain the spiritual pilgrimages of John Smyth and Rogers Williams or the existence of the Independent Baptist movement? These factors are why I resonate with a more polygenetic approach to early Baptist theological identity, while still holding to English Separatist historical origins.

How do you think we should think about Baptist origins and/or identity? Are we puritans who got straightened out on the sacraments? Are we the more respectable wing of the Radical Reformation? Are we sane restorationists? Or, especially since the early eighteenth century, are we really just dunking evangelicals? I’m thinking out loud more than I am making any particular arguments, so I would love to hear your thoughts about this question.

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Nathan A. Finn is associate professor of historical theology and Baptist Studies at Southeastern Baptist Theological Seminary. He is also an elder at First Baptist Church of Durham, NC and a fellow of the Andrew Fuller Center for Baptist Studies.

Samuel Davies on Meditation

By Joe Harrod

Samuel Davies (1723­–1761) expected Christians to meditate. He included meditation among various “duties of religion” and encouraged his hearers to make meditation a habitual practice.[1] By meditating, believers were following Christ’s own practice of devotion.[2] Davies never defined “meditation” or offered specific details on its mechanics, nor did he describe his own practice of this discipline; rather he expected that his hearers were acquainted with this practice. For him, meditation was an act of the mind that involved sustained, attentive reflection on God, his attributes, works, creation, and word, for the purpose of stirring one’s affections toward God.

Davies proposed several subjects upon which his hearers could affix their thoughts: God’s infinite and saving love[3]; heaven and hell[4]; “the glories of God displayed in a crucified Jesus . . . the scheme of salvation through his blood”[5]; as well as God’s glory and kindness.[6] He also encouraged meditation upon Scripture: “Read, and hear, and meditate upon his word, till you know your danger and remedy.”[7] Davies mentioned his own deliberate, meditative study of Romans.[8] By citing these objects, Davies placed himself within the Puritan tradition of meditation. Yet Davies believed that even unbelievers who were spiritually dead could “meditate upon divine things,” warning his hearers against adherence to spiritual disciplines as a sure indication of genuine faith.[9] Believers ought to meditate before taking the Lord’s Supper.[10] Davies believed that meditation afforded the believer delight and helped one to grow in holiness, which fueled happiness.[11]

[1]Samuel Davies, “Sinners Entreated,” in Sermons by the Rev. Samuel Davies, A.M. President of the College of New Jersey, vol. 1 (Morgan, PA: Soli Deo Gloria, 1854, repr. 1993), 148. Cited henceforth as Sermons. See also idem., “Present Holiness and Future Felicity,” in Sermons, 1:281, and idem., “A Sermon on the New Year,” in Sermons, 2:207.

[2]Samuel Davies, “The Sacred Import of the Christian Name,” in Sermons, 1:348.

[3]Samuel Davies, “The Method of Salvation through Jesus Christ,” in Sermons, 1:130–31.

[4]Samuel Davies, “The Nature and Process of Spiritual Life,” in Sermons, 1:194. Here Davies suggested subjects upon which believers ought to meditate by mentioning subjects upon which unbelievers may ponder without affect.

[5]Samuel Davies, “The Divine Perfections Illustrated in the Method of Salvation, through the Sufferings of Christ,” in Sermons, 2:273.

[6] Davies, “Nature of Love to God,” in Sermons, 2:480.

[7]Samuel Davies, “The Christian Feast,” in Sermons, 2:167–68.

[8]Samuel Davies, “The Nature of Justification, and the Nature and Concern of Faith in it,” in Sermons, 2:663.

[9]Samuel Davies, “The Nature and Universality of Spiritual Death,” in Sermons, 1:166.

[10]Davies, “The Christian Feast,” in Sermons, 2:167.

[11]Samuel Davies, “Present Holiness and Future Felicity,” in Sermons, 1:278. See also Samuel Davies, “The One Thing Needful,” in Sermons, 1:556.

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jch_crop

Joe Harrod serves as Director for Institutional Assessment at The Southern Baptist Theological Seminary in Louisville, Kentucky, where he is a doctoral candidate in the areas of Biblical Spirituality and Church History. He and his wife, Tracy, have three sons.

Historiae ecclesiasticae collecta: a weekly roundup of blogs, articles, books, and more

By Dustin Bruce

Blogs

  1. Thomas Kidd expounds on “George Marsden and the Gift of Clear Writing” over at the Anxious Bench. Speaking of Kidd, don’t miss the Gheens Lectures at Southern Seminary where he will be lecturing on “Faith and Politics: From the Great Awakening to the American Revolution.”

  2. The American Historical Association has recently expanded their Online Directory of History Dissertations, a collection that now includes over 49,000 works.

  3. At The Confessing Baptist, Graham Benyon writes on “The Rise and Development of the English Baptists.”

  4. Also at The Confessing Baptist, check out the first volume in the Journal of the Institute of Reformed Baptist Studies.

  5. Justin Taylor highlighted “God’s Lion in London: Charles Spurgeon and the Challenge of the Modern Age,” Albert Mohler’s recent lecture given at the Nicole Institute for Baptist Studies at RTS.

  6. Over at Comment, the Cardus blog, Joan Lockwood O’Donovan reviews Alan Jacobs new work, The Book of Common Prayer: A Biography.

  7. Ryan Nelson discusses “Simple Language for Simple Truth: The Legacy of J.A. Broadus” on logostalk, where you can find a special on Broadus’ writings for Logos.

  8. On Christianity Today’s Hermeneutics blog, Karen Swallow Prior posts on Hannah More in “The Most Influential Reformer You’ve Never Heard Of.”

Recent Book Releases

  1. Basil of Caesarea (Foundations of Theological Exegesis and Christian Spirituality) by Stephen M. Hildebrand. Baker. $26.99.

  2. The Evangelical Origins of the Living Constitution by John W. Compton. Harvard University Press. $45.00.

  3. A Companion to Global Historical Thought by Prasenjit Duara, Viren Mirthy, and Andrew Satori. Wiley Blackwell. $195.00.

  4. God, Locke, and Liberty: The Struggle for Religious Freedom in the West by Joseph Loconte. Lexington Books. $95.00.

  5. Christian Theology: The Classics edited by Stephen R. Holmes and Shawn Bawulski. Routledge. $26.95

From the Fuller Center

  1. Joe Harrod pointed to Samuel Davies' thoughts on reading Scripture.

  2. Steve Weaver posted on "Reclaiming St. Patrick's Day."

  3. Steve Weaver introduces readers to the ministry of Evan Burns.

  4. Speaking of Evan, he draws from Martin Lloyd-Jones in “Reading from the Long 18th Century.”

What did I miss this week?  Share in the comments or on Twitter: @AFCBS or @dustinbruce.

Note: Inclusion of an article, book, or any other form of media on the Historiae ecclesiasticae collecta does not constitute a theological endorsement by the compiler, Michael Haykin, the Andrew Fuller Center or Southern Seminary.

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Dustin Bruce lives in Louisville, KY where he is pursuing a PhD in Biblical Spirituality at Southern Seminary. He is a graduate of Auburn University and Southwestern Seminary. Dustin and his wife, Whitney, originally hail from Alabama.

Reading from the Long 18th Century

By Evan D. Burns

I echo the sentiments of Martyn Lloyd-Jones when he said he was an 18th century man.  The "long century" (1680-1837) is a deep mine of precious evangelical jewels worth searching out.  Here are some reasons (in no particular order) why reading evangelical writers from the 18th century is so profitable:

  1. They took the Great Commission seriously and sought to obey it no matter the sacrifice; they viewed the church on mission for the extension of Christ's kingdom.

  2. Like the choice of Moses, they fled the fleeting pleasures of this world and considered the reproach of Christ as greater reward.

  3. They were men of the Book; they desired the Book of God at all costs; they meditated and studied it assiduously.

  4. They loved the gospel system, and the cross of Christ was all their theme.

  5. They courageously engaged in theological controversy for the sake of gospel purity and missions advance.

  6. They spoke with holy love and religious affections for their Sovereign God.

  7. They prayed with earnest desperation for the Spirit's empowerment and sanctifying work.

  8. They preached with evangelical fervor for the conversion of souls and for the revival of the church.

  9. They promoted the Lord's Table and Baptism as a significant part of the life and piety of the church.

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

Introducing the Ministry of Evan D. Burns

By Steve Weaver

Evan Burns

Those who read this blog on a regular basis are not strangers to Evan D. Burns. Evan is one of our most faithful contributors to the blog, regularly providing excerpts from the writings of Andrew Fuller, Adoniram Judson, and others. What you may not realize is that, while he is working on a Ph.D. from The Southern Baptist Theological Seminary, Evan and his family are also serving as missionaries in southeast Asia. Evan is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.

A few months ago, the Burns put together the video below for their supporters to inform them about their ministry.

[embed width=380]http://vimeo.com/80592098[/embed]

Video Description: Evan and Kristie Burns, and their two sons, live in Chiang Mai, Thailand. Evan works with the Asia Biblical Theological Seminary, and Training Leaders International, to train Christian leaders from around SE Asia. This video shares about some of the needs in the region and the work that Evan and his family are doing to meet those needs.

To get in touch with Evan about his ministry, just leave a comment below and I will forward it along to him.

________________

Steve Weaver serves as a research assistant to the director of the Andrew Fuller Center for Baptist Studies and a fellow of the Center. He also serves as senior pastor of Farmdale Baptist Church in Frankfort, KY. Steve and his wife Gretta have six children.

Samuel Davies on Reading Scripture

By Joe Harrod

Although Samuel Davies (1723­–1761) defended Scripture’s divine authority from various eighteenth century detractors, notably the Deists, his devotion to Scripture as God’s word was greater than a series of doctrinal propositions and interpretive strategies. He found Scripture of matchless spiritual value: “The word of Christ has been the treasure, the support, and the joy of believers in all ages.”[1] When instructing congregants in using various means to pursue holiness, Davies’ frequently mentioned personal disciplines which involved Scripture.[2]

Hearing the Bible read and proclaimed was part of congregational spiritual exercises and domestic responsibilities, but public piety was only part of the Christian’s duty, for genuine spirituality thrived in a believer’s “secret” or personal duties. For Davies, reading the Bible was a necessary and vital way of pursuing personal holiness.[3] He exhorted congregants to “read the word of God and other good books, with diligence, attention, and self-application.”[4] As his people read Scripture, God would meet with them.[5] Reading might also stir the affections, as Davies recalled from his own reading of 1 Thessalonians 2: “I can remember the time, when the reading of [this chapter] has drawn tears even from [a] heart so hard as mine.”[6] On the other hand, the neglect of reading Scripture often contributes to “cooling in religion.”[7] The diligent reading of Scripture may also convince the unsaved sinner of their need for Christ.[8] Hearing and reading Scripture are a delight for Christians, because through these disciplines they enjoy filial and communal fellowship with God.[9]

[1]Samuel Davies, “Christ Precious to all True Believers,” in Sermons by the Rev. Samuel Davies, A.M. President of the College of New Jersey, vol. 1 (Morgan, PA: Soli Deo Gloria, 1854, repr. 1993), 384. Cited henceforth as Sermons.

[2]See Samuel Davies, “A Sermon on the New Year,” in Sermons, 2:207; idem., “Tender Anxieties,” in Sermons, 2:424; idem., “The Nature of Love to God and Christ Opened and Enforced,” in Sermons, 2:464–65; and idem., “Christians Solemnly Reminded,” in Sermons, 3:608.

[3]Samuel Davies, “A Sermon on the New Year,” in Sermons, 2:207.

[4]Samuel Davies, “The Connection between Present Holiness and Future Felicity,” in Sermons, 1:281.

[5]Davies, “Nature of Love to God,” in Sermons, 2:464–65.

[6]Davies, “Love of Souls,” in Sermons, 3:501.

[7]Davies, “Christians Solemnly Reminded,” in Sermons, 3:608.

[8]Davies, “Tender Anxieties,” in Sermons, 2:424.

[9]Davies, “Nature of Love to God,” in Sermons, 2:464–65.

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jch_crop

Joe Harrod serves as Director for Institutional Assessment at The Southern Baptist Theological Seminary in Louisville, Kentucky, where he is a doctoral candidate in the areas of Biblical Spirituality and Church History. He and his wife, Tracy, have three sons.

Reclaiming St. Patrick's Day

By Steve Weaver

Patrick Cover

We are blessed in our society today to have holidays such as Easter, Christmas, St. Valentine's Day and St. Patrick's Day which are filled with Christian significance. Unfortunately, almost all of the Christian meaning for these important markers on the Christian calendar has been forgotten. As much as we Christians like to blame the nebulous society around us, I don't think it is the "world's" fault that these holidays have not retained their Christian meaning. Instead, I fault Christians who are either unaware of their heritage or just plain derelict in their duty to educate their children. We shouldn't expect unbelievers to celebrate Christianity, but we should expect Christians to seek to pass their heritage on to the next generation.

Hopefully you do use the holidays of Christmas and Easter as opportunities to talk to your children about the birth and resurrection of Christ respectively. However, days like St. Valentine's Day and especially St. Patrick's Day are often missed opportunities in evangelical homes. Perhaps we're frightened away by the fact that these individuals are often associated with the Roman Catholic Church. But there is no need to fear Patrick for in him evangelicals have not a foe but a friend.

Patrick was a courageous Christian missionary to Ireland in the 5th century. His story of being kidnapped as a boy in Britain to become a slave in Ireland, his escape back to Britain, and his call as a missionary to return is a fascinating tale of God's providence and grace. His dedication to the doctrine of the Trinity is both admirable and worthy of emulation. Talking to your children about how Patrick taught the Trinity to the pagans of his day provides a tremendous opportunity to explain this difficult biblical teaching to them. This is an opportunity that should not be missed. Likewise, Patrick's commitment to take the gospel to unreached peoples (Ireland at the time would have been considered the "end of the world.") is another important teachable aspect of this remarkable life for our children. Read, in Patrick's own words, his commitment to take the gospel to Ireland:

I came to the people of Ireland to preach the Gospel, and to suffer insult from the unbelievers, bearing the reproach of my going abroad and many persecutions even unto bonds, and to give my free birth for the benefit of others; and, should I be worthy, I am prepared to give even my life without hesitation and most gladly for his name, and it is there that I wish to spend it until I die, if the Lord would grant it to me. (Confession 37)

In short, St. Patrick should be introduced to our children as a courageous missionary hero who believed and taught the orthodox doctrine of the Trinity.

Many legends are attached to the story of Patrick and though I believe most are grounded in some true events, the discerning reader must be aware of the mixture of legend and history on this early Christian figure. However, we are not dependent merely on legends to know about the life of Patrick. His autobiographical Confession has survived the centuries and is a fascinating recounting of his life.

For those interested in learning more, there is a helpful modern biography of Patrick by Philip Freeman. For parents wanting a good introduction that can be ready by or to their children, I highly recommend Patrick: Saint of Ireland by Joyce Denham. In addition, a new biography of Patrick has been penned by Michael Haykin, which is already available in the UK and is available for pre-order in the US. We are going to give away a free copy of this book today. Enter the contest below!

A few short, but very helpful articles about Patrick's modern-day relevance are available online.

This post originally appeared on March 17, 2012 on pastorhistorian.com. It has been lightly edited and reposted today on that blog in honor of St. Patrick's Day 2014.

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Steve Weaver serves as a research assistant to the director of the Andrew Fuller Center for Baptist Studies and a fellow of the Center. He also serves as senior pastor of Farmdale Baptist Church in Frankfort, KY. Steve and his wife Gretta have six children.

Historiae ecclesiasticae collecta: a weekly roundup of blogs, articles, books, and more

By Dustin Bruce

Blogs

  1. John Fea continues a helpful series on “How to be a Public Scholar” with a session on blogging at his blog, The Way of Improvement Leads Home.

  2. Over at The Scriptorium Daily, Fred Sanders has linked to a talk he gave in Biola’s chapel on The Fundamentals (1910–1915).

  3. Over at Reformatiom 21, Carl Trueman highlights the recent release of some Reformed base packages by Logos Bible Software. These packages were created with students and scholars of the Reformation in mind.

  4. Tim Challies has released his recent post in a series highlighting “The History of Christianity in 25 Objects.” This time he is looking at Billy Graham’s Prayer Wheel.

  5. Thomas Kidd presents a helpful history of “the Sinner’s Prayer” over at The Anxious Bench.

  6. R. Scott Clark has compiled a section of “Calvin Studies” on the Heidelblog. His newest edition features audio of Scott Manetsch teaching “On Calvin In His Context and Ours.

  7. The Fuller Center’s own Steve Weaver has suggested “Seven Podcasts for a Pastor-Historian” on his blog, Thoughts of a Pastor-Historian.

  8. Speaking of podcasts, on the Beeson Podcast, Timothy George has posted an excellent lecture on “The Legacy of Jonathan Edwards,” given at Beeson by George Marsden. Last week, on another excellent edition, George interviewed John L. Thompson on the subject of the history of exegesis and Calvin’s hermeneutic.

  9. In light of the coming holiday, Timothy Paul Jones asks, “What Happened to the Real St. Patrick?”

  10. Over at The Junto: a Group Blog on Early American History, Jonathan Wilson reminds us that Jonathan Edwards began pastoring, not in Connecticut or Massachusetts, but in New York in "Looking for "a World of Love": Jonathan Edwards in the Big City."

  11. Philip Jenkins points to the use of art in telling the history of missions.

  12. Last, but not least, the Confessing Baptist features an interview with Ian Clary and Steve Weaver on the Festschrift they edited in honor of Michael Haykin, The Pure Flame of Devotion.

Recent Book Releases

  1. A Cultural History of Childhood and Family in the Middle Ages (The Cultural Histories Series) by Louise J. Wilkinson.Bloomsbury Academic. 9781472554758. $34.00.

  2. An Able and Faithful Ministry: Samuel Miller and the Pastoral Office by James M. Garreston. Reformation Heritage Books. 9781601782984. $35.00.

  3. Reformed Confessions of the 16th and 17th Centuries in English Translation: Volume 4, 1600–1693 edited by James T. Dennison Jr. Reformation Heritage Books. 9781601782809. $50.00.

  4. A Will to Believe: Shakespeare and Religion (Oxford Wells Shakespeare Lectures) by David Scott Kastan. Oxford University Press. 9780199572892. $40.00.

  5. Holy Warriors: The Religious Ideology of Chivalry (The Middle Ages Series) by Richard W. Kaeuper. University of Pennsylvania Press. 9780812222975. $29.95.

  6. Kierkegaard on the Philosophy of Historyby Georgios Patios. Palgrave Macmillan. 9781137383273. $95.00.

From the Fuller Center

  1. Contributor Evan Burns highlights the Prince of Preachers in “Spurgeon’s Missiology: Go and Teach Them.

  2. Contributor Steve Weaver points to a new series edited by Michael Haykin on the early church fathers.

What did I miss this week?  Share in the comments or on Twitter: @AFCBS or @dustinbruce.

Note: Inclusion of an article, book, or any other form of media on the Historiae ecclesiasticae collecta does not constitute a theological endorsement by the compiler, Michael Haykin, the Andrew Fuller Center or Southern Seminary.

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Dustin Bruce lives in Louisville, KY where he is pursuing a PhD in Biblical Spirituality at Southern Seminary. He is a graduate of Auburn University and Southwestern Seminary. Dustin and his wife, Whitney, originally hail from Alabama.

New Series on Early Church Fathers Edited by Michael Haykin

By Steve Weaver

A new series of books featuring biographies of the early church fathers is being published by Christian Focus Publications of the United Kingdom. Noted Patristic scholar Michael A.G. Haykin is serving as the series editor. According to the publisher's website:  "this series relates the magnificent impact that these fathers of the early church made for our world today. They encountered challenges similar to ones that we face in our postmodern world, and they met them with extraordinary values that will encourage and inspire us today."

Basil Cover

The first volume, authored by Marvin Jones, focuses on Basil of Caesarea. The publisher's website provides the following description:

Basil of Caesarea (329-379 AD) was a Greek Bishop in what is now Turkey. A thoughtful theologian, he was instrumental in the formation of the Nicene Creed. He fought a growing heresy, Arianism, that had found converts, including those in high positions of state. In the face of such a threat he showed courage, wisdom and complete confidence in God that we would do well to emulate today.

Patrick Cover

The second volume in the series was authored by Haykin and is an exploration of the life and impact of Patrick of Ireland. The publisher's website provides this description:

Patrick ministered to kings and slaves alike in the culture that had enslaved him. Patrick's faith and his commitment to the Word of God through hard times is a true example of the way that God calls us to grow and to bless those around us through our suffering. Michael Haykin's masterful biography of Patrick's life and faith will show you how you can follow God's call in your life.

Both these books are available in the UK. They will not be available in the US until May, but are available for pre-order now on Amazon:

Other books scheduled in the series include:

  • Athanasius by Carl Trueman

  • Cyril of Alexandria by Steve McKinion

  • Augustine by Brad Green

  • Irenaeus of Lyons by Ligon Duncan

  • Tertullian by David Robinson

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Steve Weaver serves as a research assistant to the director of the Andrew Fuller Center for Baptist Studies and a fellow of the Center. He also serves as senior pastor of Farmdale Baptist Church in Frankfort, KY. Steve and his wife Gretta have six children.

Spurgeon’s Missiology: “Go and Teach Them”

By Evan D. Burns

Charles Spurgeon equally upheld a passion for converting lost souls and for making disciples of all nations.  In his sermon, “The Missionaries’ Charge and Charter,” on April 21, 1861, Spurgeon unpacked the role of teaching disciples in missions, as commanded in the Great Commission:

First, my Brethren and very briefly, indeed, a few things about the COMMAND.  And we must remark, first, what a singularly loving one it is….  It is the voice of love, not of wrath. “Go and teach them the power of My blood to cleanse, the willingness of My arms to embrace, the yearning of My heart to save! Go and teach them. Teach them no more to despise Me, no more to think My Father an angry and implacable Deity. Teach them to bow the knee, and kiss the Son, and find peace in Me for all their troubles, and a balm for all their woes. Go—speak as I have spoken—weep as I have wept; invite as I have invited; exhort, entreat, beseech and pray, as I have done before you. Tell them to come unto Me, if they are weary and heavy laden, and I will give them rest….

Note, too, how exceedingly plain is the command, “Go you, teach all nations.”…  Why, it is the mother’s work with her child! It is the tutor’s work with the boy and with the girl—“go you and teach.” How simple! Illustrate; explain; expound; tell; inform; narrate! Take from them the darkness of ignorance; reveal to them the light of Revelation. Teach! Be content to sit down, and tell them the very plainest and most common things. It is not your eloquence that shall convert them; it is not your gaudy language or your polished periods that shall sway their intellects….  Go you and teach them first the very simplicities of the Cross of Christ!...

There has been heroism in every land for Christ—men of every color and of every race have died for Him; upon His altar has been found the blood of all kindreds who are upon the face of the earth. Oh, tell me not they cannot be taught! Sirs, they can be taught to die for Christ; and this is more than some of you have learned. They can rehearse the very highest lesson of the Christian religion—that self-sacrifice which knows not itself, but gives up all for Him. At this day there are Karen missionaries preaching among the Karens with as fervid an eloquence as ever was known by Whitefield! There are Chinese teaching in Borneo, Sumatra, and Australia, with as much earnestness as Morison or Milne first taught in China. There are Hindu Evangelists who are not ashamed to have given up the Brahmian thread, and to eat with the Pariah, and to preach with him the riches of Christ!... Well was that command warranted by future facts, when Christ said, “Go you, teach all nations.”

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Evan D. Burns (Ph.D. Candidate, The Southern Baptist Theological Seminary) is on faculty at Asia Biblical Theological Seminary, and he lives in Southeast Asia with his wife and twin sons.  They are missionaries with Training Leaders International.